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Raves, Drug Use, and the Media: Searching for Balanced Coverage by Michael Walker photos by Sabrina Sexton Weil
The purpose of this article is not to debate the merits of recreational drug use or the biomedical effects and comparative safety of various drugs; such arguments and analyses can be found in other forums. Instead, my intention here is to examine how the mainstream news media has presented the general public it serves with an often biased and inaccurate representation of drug abuse in conjunction with raves. What I am looking at, therefore, is a matter of social construction of our subculture by people largely outside of this cultural setting, and my main concern is the consideration of why the mainstream media is seemingly unable to offer fair coverage to our subculture although it has less trouble with providing a lack of bias to arguments promoting recreational drug use itself. In example, a recent CBS network "48 Hours" television show about the supposedly growing prevalence of Ecstasy use in America presented several points of view that advocated the safety of Ecstasy in terms of health effects, the need for legalization of the drug, and the medical benefits of the drug in psychotherapy. Despite this balanced approach to the pros and cons of Ecstasy itself, the news show took a far more biased approach to raves and their role in the furtherance of Ecstasy use.
Why is this? In part, the advent of Ecstasy as a popular recreational drug in the United Kingdom and slightly later in America and Canada coincided with the rise of popularity of raves. Admittedly, Ecstasy played a viable role in rave culture at this point, especially in the UK. But still, not everyone attending raves was taking Ecstasy or any other drugs. Yet the image of Ecstasy and raving linked together persisted in the social perception of raves, in large part because of how the British media broadly reported on raving at the onset of the cultural movement. Journalists, accustomed to rapidly informing a diverse population of non-specialists about often specialized material, are adept at the use of analogies. In the case of initial reportage on raves, it was easy enough to compare raves to large gatherings of young people in the 1960s, citing the importance of music and drugs as the primary motivations for people to take part in this phenomenon. Again, to an extent these comparisons were correct and useful, but they also were dangerous in the sense that they did not delve far enough into the composition of raves themselves and instead relied on metaphor and association for definitions of a cultural movement that in many ways was unprecedented. What is more, these initial reports subsisted and were often referred to by American journalists at the beginning of the growth of popularity of raves in the States. The problem here is that drug use in American raves may well have been, per number of persons attending these events, actually lower than the incidence of drug use at raves in the UK. Whether such was the case or not was rarely even investigated by the media; instead, whatever background information available on British raving was compiled and utilized to inform reportage on American raves.
Numerous news reports of Ecstasy use at raves from the early 1990s onward have presented a wealth of misinformation about what a rave is and what its attendance entails and of various details regarding the drugs that are supposedly so commonly used at raves. First, lacking hard empirical studies on the actual use of drugs at raves and ignoring what little epidemiological literature on the subject that was available through medical and public health research publications, the news media often came to its own conclusions that were more loose assumptions than anything else. Even by 1998, researchers concerned with the prevalence and incidence of the use of the very drugs often associated with raves were unable construct a totally viable hypothesis of an increase in the use of such drugs, and this situation was reported in a prominent European public health journal (Schuster, et al., 1998). As this article by Schuster and his co-authors reveals, much of the data on the epidemiology of drug abuse during the late 1980s and early 1990s is inconclusive. Two earlier reports from Scotland also indicated that while the use of psychoactive drugs at raves was something public health officials should be aware of, gathering the types of data needed to provide a specific, accurate, representation of the situation was difficult, and no concrete conclusion in terms of a national (Scottish) trend of increased drug use could be made (Forsyth, 1996; and Brown, et al., 1995). These two articles underscore the pragmatic approach that the British medical and public health professions were at that time taking to the issue of raves and drugs.
A prime example of this scenario can be found in a recent article "Break-ins for Rave Drug Trouble Veterinarians" in the Denver Post (reprinted online). This article concerns burglaries of veterinary practices by thieves in search of the anesthetic ketamine, and associates the illegal, recreational, use of ketamine with raves. However, there is no evidence provided in this article that the thieves were planning to sell any amount of ketamine they managed to steal at raves, consume it at raves, or were otherwise associated with raves. Certainly, people do abuse ketamine, but not all of those who do are involved in raving at all. Yet the title itself directly correlates ketamine, the thefts, and raves; ketamine, tellingly, is not even mentioned in that title but raves, alas, are. The article states "Ketamine, an animal tranquilizer and now a popular drug used at raves [...]", furthering the idea that ketamine abuse and raves are closely tied. Moreover, even the identification of ketamine as "an animal tranquilizer" is misleading given that ketamine, while more prominently used in veterinary than human medicine, is also used as an anesthetic for human surgery (Physician's Drug Handbook, 1997). And of course, the pharmacological differences between an anesthetic and a tranquilizer are meaningful, as well. Thus, some essential technical information is missing from the report while a socially constructed association between the drug in question, its theft from veterinary practices, and its role in rave culture is based only on loose, generalized, facts and no direct evidence from the events discussed in the article. Apparently, it is not enough for the newspaper to report that ketamine, an anesthetic drug with potential for recreational use as a disassociative hallucinogen, has been stolen from local veterinarians' offices. This information, however, is precisely the factual content of the article. An even more recent (published December second, this year) article from the Pennsylvania-based newspaper Tribune-Review designates Ecstasy as a "designer drug" and implies a high prevalence of usage among youth, stating that "one out of 10 teens say they have tried Ecstasy at least once. The growing trend coincides with reports from Penn State and other colleges, where the once-obscure designer drug has moved into the mainstream, right behind alcohol and marijuana." Just what a "designer drug" is is never is explained by the article, but the connotative association with the "obscure," the exotic, is thereby established. More disturbing yet is the claim that "one out of 10 teens say they have tried Ecstasy at least once." No citation is provided to support this statement or provide a source of the research establishing such as fact. Were the teens in question one out of 10 in Pennsylvania, across the United States, or somewhere else? What kind of survey was used to discover this information? How was the survey sample cohort determined? The importance on including this statement in the article seems to be as a means of offering proof of the severity and prevalence of Ecstasy abuse in adolescents, but the epidemiographic nature of the research is not provided, making this information next to worthless given that it has not been attributed and its relevance in the scope of neither national nor local drug use can be established. (This article can be found reprinted on the web.)
Hysteria over adolescents and substance abuse is nothing new under the sun, and youth are an especially susceptible group for politicians who wish to seem to stand for something (or, in this case, against something) to rally against given that the parents of such youth often vote while the young either cannot or simply do not. The sociologist Mike Males has even written a very well-researched book chronicling how politicians, educators, and the media have throughout recent history blamed young people for many of America's problems in a manner that neither addresses the real scope of such problems (especially in the case of drug abuse) nor the real reasons for these problems (Males, 1996). While social sciences and medical professionals tend to take reasonable routes of exploration to problematic issues facing youth, the mass media often seems more interested in exploiting such issues for their emotional appeal and scare factor. As the anthropologist Micaela di Leonardo has expressed, dominant sociocultural forces tend to place blame for social ills on either minority populations, the disenfranchised, or those who are foreign and exotic in some way (di Leonardo, 1998). Ravers would easily be included in this model as raves seem exotic by those who know little about them, and youth who attend raves seem like "others," that is, different from mainstream society in their appearance and behavior (especially when such perceptions are based on photographic or video images of raves commonly used in news reportage). The concept, therefore, of raves being huge covert playgrounds of drug activity operating under the cloak of darkness and beckoning otherwise "good" suburban youth to their temptations is one that, however erroneous and incomplete, sells very well because it fits a model of the application of blame and patterns of stereotypical intrigue.
It is interesting to note that the profession of dentistry has had a historic association with abuse of prescription drugs, given the capability of dentists to write prescriptions and the lack within dental offices of the type of strict oversight found in hospital-based medical practice. While observers both within the dental profession and outside of it have acknowledged that being a dentist may increase one's potential to abuse certain drugs, the issue has been contained within a realistic perspective and not treated with a sensational slant (Kittelson, 1998). Thereby, interventions are established where they are needed without needless and useless accusations and assumptions appearing in the media. While scenario in effect with raves is very different from that of dentists abusing drugs, a lesson can be learned here in terms of the merits of a responsible, fact-based approach to potentially negative topics that could otherwise breed misunderstanding and undue fear. I implore everyone concerned with the future of raving to pay attention to the way raves are portrayed in their local and national news media and to think critically about what such reporting presents. I would also encourage those who understand our scene and love it to be patient and helpful in explaining it to those who do not, including parents, educators, and journalists. The people who make community-based and administrative decisions with the potential to impact raves listen to the news media closely and we must all do the same and offer factual and balanced information where it is lacking. Furthermore, news agencies should hear from ravers when they have presented a biased or incomplete perspective on raves and the culture around them; they must come to understand that journalistic integrity needs to remain intact while discussing our culture.
Michael Walker is a Florida-based researcher, writer, and cultural theorist. His research on health care reform in developing nations has been published in numerous academic journals including AirMed, Diagnostic Imaging, DI Europe, CATScan, and Acta Medicina Slavica. In addition, his work on cultural construction of language and visual communications has been published in the ATA Chronicle, Translation Journal, and other academic and popular forums including his 1999 article on gay youth and the Atlanta rave scene published here in Lunar Magazine. He is currently researching body image in rave subculture and the application of Catharine A. MacKinnon's feminist legal and social theories to issues of youth agency in contemporary society.
The Media Awareness Project is a great source of information on how the media is reporting on drugs and associated topics, including raves. Their website offers a wealth of links to articles and reprints of interest. I offer my personal thanks to Paul Kierulf, Adam Rotmil, Nick Fields, Chris Tial, and Josh Nylander for their encouragement of this article. I also salute and am indebted to all journalists who do a quality and thorough job in their reporting and writing.
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